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Persian New Year - (HaftSin Table)

NowRuz Iranian New year - Persian New Year 2579 (1399, 1441, 2020)
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Nowruz 2579 (1399, 2020) began on: با شاد باش نوروز - تحويل سال نو
تحويل سال نو ۲۵۷۹ - ساعت ۷ و ۱۹ دقيقه و ۳۷ ثانيه صبح جمعه اول فروردين ۱۳۹۹ در ايران
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Haft-Sin

A major part of the New Year rituals is setting a special table with seven specific items present, Haft Sin (Haft chin, seven crops before Islam). In the ancient times each of the items corresponded to one of the seven creations and the seven holy immortals protecting them. Today they are changed and modified but some have kept their symbolism. All the seven items start with the letter "S"; this was not the order in ancient times. Zoroastrians today do not have the seven "S" but they have the ritual of growing seven seeds. The ancient Iranians also grew seven seeds as a reminder that this is the seventh feast of the creation, while their sprouting into new growth symbolized the festival's other aspect as a feast of resurrection and of eternal life to come.

Traditional Persian family NoRuz gathering - HaftSeen Table

A Modern Persian Iranian New Year Haft Sinn Table

Wheat or lentil representing new growth is grown in a flat dish a few days before the New Year and is called Sabzeh (meaning green shoots). Decorated with colorful ribbons it is kept till the last day and will be disposed off on Sizdeh be dar, the 13th day while outdoors. A few live gold fish (the most easily obtainable animal) are placed in a fish bowl. In the old days they would be returned to the riverbanks, but today most people will keep them till they die. Mirrors are placed on the spread with lit candles as a symbol of fire. Zoroastrians today place the lit candle in front of the mirror to increase the reflection of the light. Mirrors were significant items in Zoroastrian symbolism art and architecture, and still are an integral part of most Iranian celebrations including marriage ceremony. They are used extensively in Iranian mystical literature as well and represent self-reflection. All Iranian burial shrines are still extensively decorated with mirrors, a popular decorative style of the ancient times. Light is regarded as sacred by the Zoroastrians and the use of mirrors multiplies the reflection of the light.

Wine was always present. Since the Muslim conquest it has been replaced by vinegar since alcohol is banned in Islam. Egg a universal symbol of fertility corresponding to the mother earth, Sepanta Armaiti is still present. The eggs are hard-boiled and traditionally are colored in red, green or yellow, colors favored by Zoroastrians. Recently following the Easter Egg tradition, any color is used and they are elaborately decorated. The eggs are offered to children as treats. Fresh garlic is used to warn off bad omen. This is a modern introduction. There is no evidence that it was used in this context before.

However the ancient Iranians would grow seven different herbs for the New Year and garlic might have been one of those. Samano a thick brownish paste is present today. It is a nutritious meal and could have been part of the feasts. It is also possible that it has replaced Haoma. This is a scared herbal mix known for its healing properties. It was a major cult on its own with many rituals and ceremonies. The cult is still performed by the Zoroastrians today, but is abandoned by the rest of the Iranians. Coins symbolizing wealth and prosperity, fruits and special sweets and baked goods are present as well. (Courtesy of Massoume Price)

A few days prior to the New Year, a special cover is spread on to the Persian carpet or on a table in every Persian household. This ceremonial table is called cloth of seven dishes, (each one beginning with the Persian letter cinn). The number seven has been sacred in Iran since the ancient times, and the seven dishes stand for the seven angelic heralds of life-rebirth, health, happiness, prosperity, joy, patience, and beauty.

The symbolic dishes consist of:
  1. Sabzeh or sprouts, usually wheat or lentil representing rebirth.
  2. Samanu is a pudding in which common wheat sprouts are transformed and given new life as a sweet, creamy pudding and represents the ultimate sophistication of Persian cooking.
  3. Seeb means apple and represents health and beauty.
  4. Senjed the sweet, dry fruit of the Lotus tree, represents love. It has been said that when lotus tree is in full bloom, its fragrance and its fruit make people fall in love and become oblivious to all else.
  5. Seer which is garlic in Persian, represents medicine.
  6. Somaq sumac berries, represent the color of sunrise; with the appearance of the sun Good conquers Evil.
  7. Serkeh or vinegar, represents age and patience.

Go To ... [ History of NowRuz | Chahar Shambeh Suri 1 | Chahar Shambeh Suri 2 | Chahar Shambeh Suri 3 | HaftSinn 1 | HaftSinn 2 | HaftSinn 3 | HaftSinn 4 | HaftSinn 5 | Haji Firuz 1 | Haji Firuz 2 | Haji Firuz 3 | Sizdeh Bedar 1 | Sizdeh Bedar 2 | Poetry | Send NoRuz Greeting | Previous year Sal Tahvils ... | US Gov. NowRuz message ... | eCard 2563 | eCard 2564 | eCard 2565 | eCard 2566 | eCard 2567 | eCard 2568 | eCard 2569 | eCard 2570 ... | Sadeh | Yalda | NoRuz or NowRuz? | How old is NowRuz? | Go Back To Main NowRuz WebPage ]
NoRuz Greetings: NoRuz Mobarak (Happy NoRuz, Happy New Year), Eid-eh Shoma Mobarak (Happy New Year to you), NoRuz PiRuz (Wishing you a Prosperous New Year), Sad Saal be in Saal-ha (Wishing you 100 more Happy New Years)
First Day of Spring, Persian New Year 2563 (1383), NoRuz, NoRooz, NowRuz
What is NowRuz? How can one fully understand NowRooz? What is the True Meaning of NoRuz? A Persian Essay by Dr. Bozrog-Mehr Vaziri, Free Farsi Book on history of NowRuz and Persian New year in Iran
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